Deciphering Narakasura story

Aditi was mother earth that had risen from waters (attributed to Varaha avatara). The one who rises from her and torments people must have been a volcano. That was Narakasura. Naraka means tormenter. Because he was a tormenter he was identified as Naraka! The location name Pragjyothisha also has relevance to volcano. Prag means summit and the Pragjyothisha refers to a light at summit, which is but a reference to volcano. (The same name appears in Valmiki Ramayana as a product of Varaha, but in the western side of India. It could refer to Mount Vesuvius).

The continuous flowing down of the lava caused series of rings (nooses) in the surroundings that looked like the handiwork of Muru (Muru means kind of dance). The spreading lava started blocking access to the surrounding regions. Krishna broke off the lava sediments and paved a way. He even caused the volcano to crumble or implode and become extinguished. This resulted in access to two jewelled items held by the earth. Further decipherment of these ideas and the location of Narakasura can be made from two clues given in the narration itself.

Krishna brought the tree of Parijata after this episode from the land of Indra. Indra’s elephant Iravata was saved from Narakasura who was threatening to take it away.

First clue shows that the land of Indra was Indra Dweepa, a name for the combined lands of Myanmar, Thailand and Vietnam. The flower Parijata (Nyctanthes arbor-tristis) is native to these regions (South East Asia) and the Indian sub-continent also. But it was not growing in India until this episode; this means that it was originally found in South East Asia (Indra Dweepa) from where it was brought to India. Krishna had brought it to India (Dwaraka) at the insistence of Satyabhama. From this we can locate Pragjyothisha of Narakasura in Indra Dweepa.

Parijata flower

The second clue shows that the volcanic flow of Naraka had gone closer to river Iravati of Indra Dweepa. We can locate a volcano named Mt Popa (Pali equivalent of Pushpa) in the region of Myanmar 60 km away from river Iravati! Interestingly this volcano had collapsed in its north and North West side – in the direction of anyone coming from India. One can see a deep caldera in that part signalling the death of the volcano. By not growing further, the lava had not reached the river Iravati.

Mount Popa in Myanmar with fissures in the North-western slope

Once this volcano had stopped tormenting the people, the road to further south became clear where two gem mines are located. In places like Chanthaburi and Kanchanaburi in today’s Thailand, are located the famous mines of two gems, namely sapphire and ruby. The path taken by Krishna to these mines after crossing (slaying) Naraka (Mt Popa) looks as follows:

The recovery of the two jewelled ear studs of Aditi could mean access to these mines and starting the work of mining those gems. This could also mean that Krishna and his clan had access to the wealth of Kubera or Lakshmi! Krishna’s visit to this place could have had the motive of gaining control over the mines. Or why else should he take his wife on this journey if it was meant only for destroying Narakasura?

The ultimate success of the trip by gaining wealth for his clan was celebrated as Dhanteras (Dhana-Trayodasi). Further variation as Dhanvantari Trayodasi must have been added later for the fact that health is the greatest wealth.

The collapse of the volcano must have happened on Chaturdasi day. For the faithful, Krishna had caused the collapse by his discus, for others it was a natural phenomenon that could have coincided with Krishna’s arrival. The event happening on the traditional Trivikrama New Year day, coinciding with the end of Mahabali, must have made it a new repetition of the olden belief. But the event occurring in Krishna’s presence or by the grace of Krishna, the people would have started glorifying it as Deepa Dana day, that removes darkness from the lives of people of that region and also of Dvaraka as new wealth had started pouring into Dvaraka.

The next day, that is., the Amavasya day was therefore a thanksgiving day to Lakshmi. As an extension, the wealth of cow is recognised after that – on the day that was originally the beginning of the New Year in Mahabali’s location. And the day after that was celebration time among the siblings. Thus, we find the 5-day celebration of Diwali of current times having evolved from Krishna’s times with different regions focusing on one or more of them as time went by. Any different version in a region, say of Kali worship in Bengal, is aligned with the basic concept of destruction followed by Light.

Further support to the supposition from Krishna’s life comes from the archaeological findings in Myanmar and Thailand. A vast region covering places like Kanchanaburi where the gem-mines are located was known as DVARAVATI since ancient times.

Dvaravati was originally the name of Dvaraka of Krishna. This name appearing in regions as far as Laos could only reiterate the Krishna-legend of visit to Pragjyothisha. It also raises the possibility of movement of people between Indra Dweepa and India (Dvaraka in particular).

One cannot dismiss the fact that both Gujarat and Bangkok (along with Kanchanaburi) are well known for gem cutting and polishing even today – an occupation that could have evolved at the time of Krishna whose primary objective of the trip to Pragjyothisha could have been to gain control over the gem producing mines. Or why else he should lay the road to Pragjyothisha?

Though Dvaravati culture started appearing from 4th to 5th century onwards, researchers are of the opinion that a proto-Dvaravati culture must have existed much before that as it would have taken a long time for the sophisticated culture to have come into place in the 4th century. There are Chinese and Buddhist sources that attest to the presence of this culture, but this culture was not Buddhist, but pre-Buddhist according to researchers.

Another interesting confirmation of Krishna’s connection to this place comes from a Khmer inscription dated at 937 CE that gives a list of princes of Chanasapura starting from one Bhagadatta. Bhagadatta is the name of the king of Pragjyothisha in Krishna’s times. Even before Krishna went to Pragjyothisha to ‘slay’ Naraka, Bhagadatta had left for the western frontiers of India for fear of Jarasandha. But his name had remained, perhaps along with his descendants in Myanmar, and someone with that name had started a new dynasty.

All this goes to show that the stories on Krishna’s life are not myths; that evidence of Hindu culture, names and temples in Myanmar and Thailand are not of recent origin but as old as Krishna’s times; that Diwali contains in itself more secrets than what we can imagine. All talk of diversity and variation in Diwali are of recent origin, perhaps due to disconnect with our past caused by continuous onslaught of invaders. The celebration of Diwali in any part of India bears some connection with Krishna’s journey to Pragjyothisha, while the core concept remains the same ever since Mahabali was lost to the seas!

(Concluded)

Courtesy

https://indsamachar.com/earnings-crude-rupee-moves-among-10-factors-that-will-chart-market-direction-this-week/